A CRITIQUE OF ANTI-ANTHROPOCENTRIC BIOCENTRISM PDF

interests as such, the rhetoric of anti-anthropocentrism is counterproductive in Anthropocentrism, widely used as a term of criticism in environmental ethics .. to offer an alternative to either anthropocentrism or biocentrism, is ecocentrism Volume 5, Issue 3, Fall Richard A. Watson. Pages DOI: / enviroethics A Critique of Anti-Anthropocentric Biocentrism. Watson: A Critique of Anti-Anthropocentric Biocentrism study guide by Ma_Rinaldi includes 9 questions covering vocabulary, terms and more. Quizlet flashcards.

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Outside of formal philosophical works biocentric thought is common among pre-colonial tribal peoples who knew no world other than the natural world. No keywords specified fix it. From the Publisher via CrossRef no proxy Setup an account with your affiliations in order to access resources via your University’s proxy server Configure custom proxy use this if your affiliation does not provide a proxy.

Anarcho-primitivism Animal cognition Biodiversity Biophilia hypothesis Deep ecology Earth jurisprudence Ecocentrism Environmental philosophy Gaia hypothesis.

Biocentrism (ethics)

Biocentrism views individual species as parts of the living biosphere. Jainism encourages people to practice an attitude of compassion towards anti-snthropocentric life. Gandhia great proponent of Jainism, once stated “There is enough in this world for human needs, but not for human wants.

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Another essential Jain teaching is self-restraint. The work of Aldo Leopold has also been associated with biocentrism. For the cosmological concept, see biocentric universe.

Hinduism contains many elements of biocentrism. Robert Sessions – – Hypatia 6 1: A Theory of Environmental Ethics. It states that nature does not exist simply to be used or consumed by humans, but that humans are simply one species amongst many, [6] and that because we are part of an ecosystemany actions which negatively affect the living systems of which we are a part adversely affect us as well, [6] [7] whether or not we maintain a biocentric worldview.

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Each species is in this process of samsara until one attains moksha liberation. Biocentrism is most commonly associated with the work of Paul Taylorespecially his book Respect for Nature: A more complex form of criticism focuses on the contradictions of biocentrism.

A Journal of Revolutionary Ecology.

Watson also claims that the extinction of species is “Nature’s way” [31] and that if humans were to instigate their own self-destruction by exploiting the rest of nature, then so be it. Watson – – Environmental Ethics 5 3: Although they are similar in many ways, biocentrism and ecocentrism are two distinct ethical viewpoints. It states that nature does not exist simply to be used or consumed by humans, but that humans are simply one species amongst many, [6] and that because we are part of an ecosystemany actions which negatively affect the living systems of which we are a part adversely affect us as well, [6] [7] whether or not we maintain a biocentric worldview.

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Views Read Edit View history. Each species is in this process of samsara until one attains moksha liberation.

In Islam, biocentric ethics stem from the belief that all of creation belongs to Allah Godnot humans, and to assume that non-human animals and plants exist merely to benefit humankind leads to environmental destruction and misuse.

Richard A. Watson, A Critique of Anti-Anthropocentric Biocentrism – PhilPapers

Similarly, Peter Singer argues that non-human antii-anthropocentric deserve the same equality of consideration that we extend to human beings. The Rigveda states that trees and plants possess divine healing properties.

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Roger Paden – – Environmental Ethics 14 3: By using this site, you agree to the Terms of Use and Privacy Policy.