Berossus and Genesis, Manetho and Exodus: Hellenistic Histories and the Date of the Pentateuch. By Russell E. Gmirkin. Berossus and. Download Citation on ResearchGate | On Feb 6, , John Van Seters and others published Berossus and Genesis, Manetho and Exodus: Hellenistic. Colofón Texto a dos col. Port. con esc. xil. del arzobispo Juan Martínez Siliceo Marca tip. al fin Enc. Perg. Sign.: *7, [infinito]8,.·.8, ¶6, A-Z8, a-o8, p Read more.

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You do not currently have access to this article. His criticism of the documentary hypothesis is weak.

Edited by Robert Volk. In both cases, the conquest ends badly, with a horrific siege, though in the case of Xerxes, it was within his lifetime, and in the mqnetho of the Israelites, it was when the Babylonians came much, much later. The book tends toward a discrete, new, conclusion, of “the butler did it” variety.

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Set up a giveaway. Amazon Exofus Food delivery from local restaurants. Not surprisingly, no one before Gmirkin has ever supposed that Berossus is the direct source berosssus the authors of Genesis 1—11, especially since the hypothesis implies that learned Jews of the third century BCE chose an inferior literary work on Babylonian history, written in poor Greek Burstein, p.

Berossus and Genesis, Manetho and Exodus proposes a provocative new theory regarding the date and circumstances of the composition of the Pentateuch. Yet this volume is an intriguing read because it challenges us at every turn to think about source-critical questions and to ask about the direction manwtho literary dependence. MacDonald, but that’s off-topic here. Gmirkin mentions the snake in the Epic of Gilgamesh who stole and ate the plant of life that would keep Gilgamesh eternally youthful p.


In his book, “In Search of History”, he discussed the relationship of the Israelite history to the historical texts of the ancient Near East and Greece, noting that, while we have many texts from the Near East with historical content, only the Greek histories parallel the biblical histories in their distance from the past that is being described.

These three pieces of evidence are almost slam-dunk evidence of dependence. Gmirkin’s dismissal of Ane Dating of Texts p.

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Review of Russell Gmirkin’s Berossus and Genesis, Manetho and Exodus

Thus far, though, I have a few initial comments. The reactions to the above types of analyses are usually outright rejection even in the face of accumulating mountains of evidence that is considered conclusive in any field of endeavor Genesi than Biblical Criticism. The Pentateuch was written in the third century BCE circa — by the same Jewish scholars who translated the Hebrew text into Greek pp. The Odyssey also offers intriguing parallels to the Book of Jonah, and Odysseus’ treatment by the suitors offers close parallels to the Gospels’ depiction of Christ in Jerusalem.


Reviewed in International Review of Biblical Studies, Learn more about Amazon Prime. Customers who viewed this item also viewed.

Initial Thoughts on “Berossus and Genesis, Manetho and Exodus” | The Biblical Review

This book fails to give a plausible account of the origin and nature of Hebrew Torah, and of the Greek translations including both understandings and misunderstandingsand of its Vorlage in comparison to other texts, such as MT. Get to Know Us. You could not be signed in. By continuing to use this website, you agree to their use.

The primary evidence is literary dependence of Gen. The book overfocuses on Greek; underfocusses on the Hebrew text. Email required Address never made public.

Problematic within his presentation of the documentary hypothesis, though, is how broadly he paints it. There’s a problem loading this menu right now. Receive exclusive offers and updates from Grnesis Academic. This text also says that the Jews were “so docile Read more Read less.

Leave a Reply Cancel reply Enter your comment here Published by Oxford University Press. Berossus wrote Babyloniaca to instruct Greco-Macedonian rulers about Babylon and its cultural history Burstein, pp. Please try again later. Thus, ajd was written all at one time by a group of bilingual Jewish There’s no direct evidence, but Gmirkin assures that it was, doubtless.